Kabandh Rakshasa (demon) lived on the west of Jansthan towards the ashram of Matang Rishi. When Rama and Lakshman were roaming in the forest in search of Sita,

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Kabandh Rakshasa (demon) lived on the west of Jansthan towards the ashram of Matang Rishi. When Rama and Lakshman were roaming in the forest in search of Sita, they heard a terrible roar as soon as they crossed Kranchvan (forest called Kranch). Suddenly a stormy wind started to blow and the forest shook with the thunder of clouds. Shri Rama saw a horrible Rakshasa whose head was inside his torso, and his arms were stretched out for the length of one yojana (1 Yojana = 8-10 miles) each. He gathered Rama and Lakshmana in his long arms. He lifted Lakshman up in one arm and Rama in the other. With a loud bellow he made a move as if he’d gobble them up. But Rama and Lakshman moved quickly and cut off his arms with their sharp swords. As soon as his arms were cut, he succumbed to the ground. While falling, he cried out “Hey Rama ! Please arrange for my final rites to be completed before sun set so that I can be free from the curse that’s on me. As soon as you burn me in a pyre, I will assume an astral form and be able to guide you on your way ahead.”

He said that he was a gandharva earlier and had been playing the Veena (musical instrument) before sage Durvasa. He was not happy with my recital so I laughed aloud, mocking him. Durvasa then cursed me to become a Rakshasa. As a rakshasa, I began to harass the sages living in the forest. Then Shulashira Sage cursed me to have this grotesque form.

With severe penance, I have acquired the boon of a long life from Brahma. This made me vain and I dared to attack Indra. In a rage, Indra threw his weapon Vajra (the divine thunderbolt) at me. The impact of that menacing weapon made my thighs go into my torso and pushed my head down into my chest. Because of the boon of lifespan I had, I did not get killed. I had become ugly by the earlier curse of Sage Shulashira. Now with my head in my stomach and limbs pushed in, how would I be able to feed myself. I asked Indra to help me. So Indra made my arms long – as long as one yojana (1 Yojana = 8-10 miles). He said in Tretayuga (one of the four periods the earth goes through each extending for millions of years before creation is destroyed by the great Pralaya (deluge) and started all over again) when Rama spends his exile in the forest, he will pass by this spot and when Rama-Lakshman cut your arms off, you will be free from the curse. You will leave your rakshasa form and become a gandharva once more. Since only my torso remained of my body, I was called Kabandh.

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As requested by Kabandh, Shri Rama and Lakshman dug a deep hole and put Kabandh in it. Then they covered him with twigs, leaves and hay and set it aflame. As soon as the body of Kadambh Rakshasa was touched by the fires, a divine being appeared from it. He sang the name of Shri Rama and said, “Please go to the Western direction towards the ashram of Sage Matang. The aged Shabari is awaiting your arrival so that she can have your darshan before she leaves her earthly body. Then you must proceed to the Rishyamukh mountain and make friends with vanara (monkey) chief Sugreeva. He will help you in your search for Sita.” After this, the Gandharva (celestial being) youth went skywards on his way to heaven.

Kabandh – Ramayana Characters

Maharishi Valmiki
Valmiki (Sanskrit: वाल्मीकि, Vālmīki) is celebrated as the harbinger-poet in Sanskrit literature. The epic Ramayana, dated variously from 5th century BCE to first century BCE, is attributed to him, based on the attribution in the text itself. He is revered as Ādi Kavi, the first poet, author of Ramayana, the first epic poem.
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